Prerequisites for Tawakkul
Instances of these beliefs are clearly stated in the verses of the Quran.
It was said earlier that Tawakkul is dependent on knowledge and understanding, and after this stage, it is time for action and initiative. Therefore, Tawakkul generally has two types of prerequisites: gnostic prerequisites and practical prerequisites. Imam Ali (AS) in a Hadith referred to the gnostic aspect of Tawakkul, saying, “Tawakkul stems from the strength of Yaqeen (certainty).”
The following is a brief overview of some examples of this certainty and the gnostic requirements of Tawakkul as mentioned in the verses of the Quran.
Firstly, it is the faith in the kindness and vast mercy of God. In Surah Al-Mulk, we read:
“He is the Merciful. In Him we believe and in Him we put all our trust.” (Verse 29)
Another belief is that God knows what is good and beneficial for His servants. The Holy Quran says: “Our Lord’s knowledge covers all things. We trust in Him…” (Verse 89 of Surah Al-Aaraf)
This means that the vastness of divine knowledge is infinite, and we are confronted with an absolute knowledge that is fully aware of everything, including our own good and well-being.
However, perhaps the most important belief related to Tawakkul is faith in His goodness. The Holy Quran says in Surah At-Tawbah:
“Say: ‘Nothing will befall us except what Allah has ordained. He is our Guardian. In Allah, let the believers put their trust.’” (Verse 51)
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A believer considers himself under the authority of God, and because a master does not intend harm for his servant, what God has decreed for the believer is always good.
Another belief is that God is powerful and a guide, leading us towards happiness and prosperity. In Verse 12 of Surah Ibrahim, we read: “And why should we not put our trust in Allah, when He has already guided us to our Paths? We will endure your hurt patiently. In Allah, let all who trust place their trust.”
